Universalis
Friday 30 July 2021    (other days)
Saint Peter Chrysologus, Bishop, Doctor 
 or Friday of week 17 in Ordinary Time 

Office of Readings

If this is the first Hour that you are reciting today, you should precede it with the Invitatory Psalm.


INTRODUCTION
O God, come to our aid.
  O Lord, make haste to help us.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen. Alleluia.

Hymn
In ancient times God spoke to us
Through prophets, and in varied ways,
But now he speaks through Christ his Son,
His radiance through eternal days.
To God the Father of the world,
His Son through whom he made all things,
And Holy Spirit, bond of love,
All glad creation glory sings.
Stanbrook Abbey Hymnal

Psalm 34 (35)
The Lord, a saviour in time of persecution

O Lord, arise to help me.
Judge, Lord, those who are judging me:
  attack those who are attacking me.
Take up your shield and come out to defend me.
  Brandish your spear and hold back my pursuers.
Say to my soul, “I am your deliverance.”
Let them be thrown into confusion,
  those who are after my life.
Let them be weakened and put to flight,
  those who plan harm to me.
Let them be like chaff blowing in the wind,
  when the angel of the Lord scatters them.
Let their paths be dark and slippery,
  when the angel of the Lord harries them.
For it was without cause that they spread out their nets to ensnare me,
  without cause that they dug a pit to take my life.
Let death come upon them suddenly,
  may they be entangled in their own nets.
But my soul will exult in the Lord
  and rejoice in his aid.
My bones themselves will say
  “Lord, who is your equal?”
You snatch the poor man
  from the hand of the strong,
the needy and weak
  from those who would destroy them.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
O Lord, arise to help me.

Psalm 34 (35)

Lord, plead my cause; defend me with your strength.
Lying witnesses rose up against me;
  they asked me questions I could not answer.
They paid me back evil for the good I did,
  my soul is desolation.
Yet I – when they were ill, I put on sackcloth,
  I mortified my soul with fasting,
  I prayed for them from the depths of my heart.
I walked in sadness as for a close friend, for a brother;
  I was bowed down with grief as if mourning my own mother.
But they – when I was unsteady, they rejoiced and gathered together.
  They gathered and beat me: I did not know why.
They were tearing me to pieces, there was no end to it:
  they teased me, heaped derision on me, they ground their teeth at me.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
Lord, plead my cause; defend me with your strength.

Psalm 34 (35)

My tongue shall speak of your justice, all day long.
Lord, how long will you wait?
  Rescue my life from their attacks,
  my only life from the lions.
I will proclaim you in the great assembly,
  in the throng of people I will praise you.
Let not my lying enemies triumph over me,
  those who hate me for no reason,
who conspire against me by secret signs,
  who do not speak of peace,
  who plan crimes against the innocent,
who cry out slanders against me,
  saying “Yes! Yes! We saw it ourselves!”
You see them, Lord, do not stay silent:
  Lord, do not leave me.
Rise up and keep watch at my trial:
  my God and my Lord, watch over my case.
Judge me according to your justice,
  Lord: my God, let them not rejoice over me!
Let them not think to themselves,
  “Yes! We have what we wanted!”
Let them not say,
  “We have swallowed him up.”
But let those who support my cause rejoice,
  let them say always “How great is the Lord,
  who takes care of his servant’s welfare.”
And my tongue too will ponder your justice,
  and praise you all day long.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
My tongue shall speak of your justice, all day long.

℣. You will hear the word from my mouth.
℟. You will speak to them in my name.

First Reading
2 Corinthians 11:30-12:13 ©

Paul glories in his weakness

If I am to boast, then let me boast of my own feebleness. The God and Father of the Lord Jesus – bless him for ever – knows that I am not lying. When I was in Damascus, the ethnarch of King Aretas put guards round the city to catch me, and I had to be let down over the wall in a hamper, through a window, in order to escape.
  Must I go on boasting, though there is nothing to be gained by it? But I will move on to the visions and revelations I have had from the Lord. I know a man in Christ who, fourteen years ago, was caught up – whether still in the body or out of the body, I do not know; God knows – right into the third heaven. I do know, however, that this same person – whether in the body or out of the body, I do not know; God knows – was caught up into paradise and heard things which must not and cannot be put into human language. I will boast about a man like that, but not about anything of my own except my weaknesses. If I should decide to boast, I should not be made to look foolish, because I should only be speaking the truth; but I am not going to, in case anyone should begin to think I am better than he can actually see and hear me to be.
  In view of the extraordinary nature of these revelations, to stop me from getting too proud I was given a thorn in the flesh, an angel of Satan to beat me and stop me from getting too proud! About this thing, I have pleaded with the Lord three times for it to leave me, but he has said, ‘My grace is enough for you: my power is at its best in weakness.’ So I shall be very happy to make my weaknesses my special boast so that the power of Christ may stay over me, and that is why I am quite content with my weaknesses, and with insults, hardships, persecutions, and the agonies I go through for Christ’s sake. For it is when I am weak that I am strong.
  I have been talking like a fool, but you forced me to do it: you are the ones who should have been commending me. Though I am a nobody, there is not a thing these arch-apostles have that I do not have as well. You have seen done among you all the things that mark the true apostle, unfailingly produced: the signs, the marvels, the miracles. Is there anything of which you have had less than the other churches have had, except that I have not myself been a burden on you? For this unfairness, please forgive me.
Responsory2 Co 12:9, 4:7
℟. I will gladly boast of my weaknesses, so that I may feel the protection of God’s power over me,* for his power is strongest when we are weak.
℣. We have a spiritual treasure hidden in earthenware vessels, to show that the supreme power belongs to God and not to us,* for his power is strongest when we are weak.

Second Reading
From a sermon by Saint Peter Chrysologus, bishop

The sacrament of Christ's incarnation

A virgin conceived, bore a son, and yet remained a virgin. This is no common occurrence, but a sign; no reason here, but God’s power, for he is the cause, and not nature. It is a special event, not shared by others; it is divine, not human. Christ’s birth was not necessity, but an expression of omnipotence, a sacrament of piety for the redemption of men. He who made man without generation from pure clay made man again and was born from a pure body. The hand that assumed clay to make our flesh deigned to assume a body for our salvation. That the Creator is in his creature and God is in the flesh brings dignity to man without dishonour to him who made him.
  Why then, man, are you so worthless in your own eyes and yet so precious to God? Why render yourself such dishonour when you are honoured by him? Why do you ask how you were created and do not seek to know why you were made? Was not this entire visible universe made for your dwelling? It was for you that the light dispelled the overshadowing gloom; for your sake was the night regulated and the day measured, and for you were the heavens embellished with the varying brilliance of the sun, the moon and the stars. The earth was adorned with flowers, groves and fruit; and the constant marvellous variety of lovely living things was created in the air, the fields, and the seas for you, lest sad solitude destroy the joy of God’s new creation. And the Creator still works to devise things that can add to your glory. He has made you in his image that you might in your person make the invisible Creator present on earth; he has made you his legate, so that the vast empire of the world might have the Lord’s representative. Then in his mercy God assumed what he made in you; he wanted now to be truly manifest in man, just as he had wished to be revealed in man as in an image. Now he would be in reality what he had submitted to be in symbol.
  And so Christ is born that by his birth he might restore our nature. He became a child, was fed, and grew that he might inaugurate the one perfect age to remain for ever as he had created it. He supports man that man might no longer fall. And the creature he had formed of earth he now makes heavenly; and what he had endowed with a human soul he now vivifies to become a heavenly spirit. In this way he fully raised man to God, and left in him neither sin, nor death, nor travail, nor pain, nor anything earthly, with the grace of our Lord Christ Jesus, who lives and reigns with the Father in the unity of the Holy Spirit, now and for ever, for all the ages of eternity. Amen.
Responsory
℟. Come to the Lord, our living cornerstone.* Come, and let yourselves be built up on him, as stones that live and breathe.
℣. He is the stone which has become the apex of the building.* Come, and let yourselves be built up on him, as stones that live and breathe.

Let us pray.
God our Father,
  you made Saint Peter Chrysologus a most eloquent preacher of Christ,
  your Word made man.
By the intercession of your saint
  help us to meditate constantly in our hearts
  on the mysteries by which you saved us,
  and to manifest them faithfully in our lives.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
(one) God, for ever and ever.
Amen.

Let us praise the Lord.
– Thanks be to God.

The psalms and canticles here are our own translation from the Latin. The Grail translation of the psalms, which is used liturgically in most of the English-speaking world, cannot be displayed on the Web for copyright reasons; The Universalis apps and programs do contain the Grail translation of the psalms.

You can also view this page in Latin and English.

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