Universalis
Monday 8 March 2021    (other days)
Saint Felix, Bishop, secondary patron of the diocese 
Feast

Christ is the chief shepherd, the leader of his flock: come, let us adore him.

Year: B(I). Psalm week: 3. Liturgical Colour: White.

St Felix (7th century)

A native of Burgundy, Felix became a bishop in Gaul and offered himself to work for the conversion of the East Angles. In 630 Sigebert, their king, came back from exile and work began.
  Felix undertook the mission with the approval of Honorius of Canterbury, and placed his episcopal see at Dunwich, now washed away by the sea. He preached with great success in Norfolk, Suffolk and Cambridgeshire.
East Anglian Ordo

Other saints: Saint Senan, Bishop (488 - 544)

Ireland
He is one of the Twelve Apostles of Ireland. He was born in County Clare, and having travelled and studied in Europe he returned to Ireland, where he established a church and monastery at Inniscarra, in Cork. He then moved back to his native district and eventually founded a monastery (with an exceptionally austere rule) at Scattery, an island off Kilrush, where he died. See the article by Clare Library.

Other saints: Saint Duthac (1000-1065)

Aberdeen
He was born in Tain, in Ross and Cromarty, Scotland. He was educated in Ireland, and was Bishop of Ross.

About the author of the Second Reading in today's Office of Readings:

Second Reading: St Hilary of Poitiers (- 367)

Hilary was born at the beginning of the fourth century. He was elected Bishop of Poitiers in 350. He fought strongly against Arianism and was exiled by the Emperor Constantius. His works are full of wisdom and learning, directed to the strengthening of the Catholic faith and the right interpretation of Scripture. He died in 367. He was declared a Doctor of the Church by Pope Pius IX in 1851.

Liturgical colour: white

White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
  In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.

Mid-morning reading (Terce)1 Timothy 4:16 ©
Take great care about what you do and what you teach; always do this, and in this way you will save both yourself and those who listen to you.

Noon reading (Sext)1 Timothy 1:12 ©
I thank Christ Jesus our Lord, who has given me strength, and who judged me faithful enough to call me into his service.

Afternoon reading (None)1 Timothy 3:13 ©
Those who carry out their duties well as deacons will earn a high standing for themselves and be rewarded with great assurance in their work for the faith in Christ Jesus.
Scripture readings taken from The Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.
 
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