Office of Readings
If this is the first Hour that you are reciting today, you should precede it with the
Invitatory Psalm.
Based on the liturgy for the Common of Men Religious.
O God, come to our aid.
O Lord, make haste to help us.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen. Alleluia.
O God of truth and Lord of power,
whose word their course to things assigns,
whose splendour lights the morning hour,
whose fiery sun at noonday shines:
Within us quench the flames of strife,
the harmful heat of passion quell;
give health of body to our life
and give true peace of soul as well.
In this, most loving Father, hear,
and Christ, co-equal Son, our prayer:
with Holy Ghost, one Trinity,
you reign for all eternity.
Psalm 36 (37)
The fate of the evil and the righteous
Commit your life to the Lord, and he will act on your behalf.
Do not envy the wicked;
do not be jealous of those that do evil.
They will dry up as quickly as hay;
they will wither like the grass.
Put your trust in the Lord and do good,
and your land and habitation will be secure.
Take your delight in the Lord,
and he will give you what your heart desires.
Entrust your journey to the Lord, and hope in him:
and he will act.
He will make your uprightness shine like the light,
your judgement like the sun at noon.
Take your rest in the Lord, and hope in him:
do not envy the one who thrives in his own way,
the man who weaves plots.
Abstain from wrath, abandon anger:
do not envy him who turns to evil,
for those who do evil will be destroyed,
but those on the side of the Lord
will inherit the earth.
A moment yet – and the sinner will be gone:
you will look where he was and find nothing.
But the meek will inherit the land
and delight in abundant peace.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Commit your life to the Lord, and he will act on your behalf.
Psalm 36 (37)
Turn away from evil and do good: the Lord will support the just.
The wicked will plot against the righteous
and gnash his teeth at him;
but the Lord will deride him in his turn,
for the Lord has seen what awaits him.
The wicked have pulled out their swords,
the wicked have drawn their bows,
to throw down the poor and the destitute,
to murder whoever follows the straight path.
But their swords will enter their own hearts,
and their bows will splinter.
For the righteous, the little they have is better
than the abundant wealth of the wicked.
The limbs of the wicked will be broken
while the Lord gives his strength to the just.
The Lord knows when the day of the perfect will come;
and their inheritance will be eternal.
They will not be troubled in evil times,
and in times of famine they will have more than enough.
For the wicked will perish:
the enemies of the Lord will be like the flowers of the fields,
and like smoke they will vanish away.
The wicked man borrows and does not return;
but the righteous takes pity and gives.
The blessed ones of the Lord will inherit the earth,
but those whom he curses will be cut off.
It is the Lord who strengthens the steps of man
and chooses his path.
Even if he trips he will not fall flat,
for the Lord is holding his hand.
I was young and I have grown old,
but I have not seen the righteous man abandoned
nor his children seeking for bread.
All day long he takes pity and lends,
and his seed will be blessed.
Shun evil and do good,
and you will live for ever.
For the Lord loves right judgement,
and will not abandon his chosen ones.
The unjust will be destroyed for ever,
and the seed of the wicked will be cut off,
but the righteous will inherit the earth
and live there from age to age.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Turn away from evil and do good: the Lord will support the just.
Psalm 36 (37)
Wait for the Lord, keep to his way.
The mouth of the righteous will speak wisdom,
and his tongue will utter right judgement.
The law of his God is in his heart
and his steps will not stumble.
The wicked man watches the just
and seeks to kill him;
but the Lord will rescue the just man from his hands
and not condemn the just in the time of judgement.
Put your hope in the Lord and follow his paths,
and he will raise you up and make the land your inheritance,
let you watch as the wicked are cut off.
I have seen the sinner triumph,
flourish like a green cedar,
but he is gone, he is there no longer:
I have looked for him but have not found him.
Preserve innocence, follow uprightness:
for the future belongs to the man of peace.
The unrighteous will be destroyed altogether,
their posterity will be cut off.
The salvation of the righteous is from the Lord,
and their protection in time of trouble.
The Lord will come to their help and free them,
rescue them from the wicked and save them,
because they have put their trust in him.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Wait for the Lord, keep to his way.
℣. The Lord led the virtuous man along straight paths.
℟. He showed him the kingdom of God.
| First Reading |
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| Proverbs 8:1-5,12-36 |
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Praise of eternal wisdom
Does Wisdom not call meanwhile?
Does Discernment not lift up her voice?
On the hilltop, on the road,
at the crossways, she takes her stand;
beside the gates of the city,
at the approaches to the gates she cries aloud,
‘O men! I am calling to you;
my cry goes out to the sons of men.
You ignorant ones! Study discretion;
and you fools, come to your senses!
‘I, Wisdom, am mistress of discretion,
the inventor of lucidity of thought.
Good advice and sound judgement belong to me,
perception to me, strength to me.
(To fear the Lord is to hate evil.)
I hate pride and arrogance,
wicked behaviour and a lying mouth.
I love those who love me;
those who seek me eagerly shall find me.
By me monarchs rule
and princes issue just laws;
by me rulers govern,
and the great impose justice on the world.
With me are riches and honour,
lasting wealth and justice.
The fruit I give is better than gold, even the finest,
the return I make is better than pure silver.
I walk in the way of virtue,
in the paths of justice,
enriching those who love me,
filling their treasuries.
‘The Lord created me when his purpose first unfolded,
before the oldest of his works.
From everlasting I was firmly set,
from the beginning, before earth came into being.
The deep was not, when I was born,
there were no springs to gush with water.
Before the mountains were settled,
before the hills, I came to birth;
before he made the earth, the countryside,
or the first grains of the world’s dust.
When he fixed the heavens firm, I was there,
when he drew a ring on the surface of the deep,
when he thickened the clouds above,
when he fixed fast the springs of the deep,
when he assigned the sea its boundaries
– and the waters will not invade the shore –
when he laid down the foundations of the earth,
I was by his side, a master craftsman,
delighting him day after day,
ever at play in his presence,
at play everywhere in his world,
delighting to be with the sons of men.
‘And now, my sons, listen to me;
listen to instruction and learn to be wise,
do not ignore it.
Happy those who keep my ways!
Happy the man who listens to me,
who day after day watches at my gates
to guard the portals.
For the man who finds me finds life,
he will win favour from the Lord;
but he who does injury to me does hurt to his own soul,
all who hate me are in love with death.’
| Responsory | Pr 8:22; Jn 1:1 |
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℟. The Lord created me at the beginning of his works,* before all else that he made, long ago.
℣. When all things began, the Word already was. The Word dwelt with God; and what God was, the Word was,* before all else that he made, long ago.
| Second Reading |
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| From an account of the origin of the Servite Order |
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Let us praise famous men
There were seven men worthy of all our praise and veneration, whom our Lady brought into one community to form this order of hers and of her servants. They were like seven stars joined together to form a constellation.
When I entered this order I found only one of the seven still alive, Brother Alexis, whom our Lady was pleased to preserve from death down to our own time so that we might listen to his account of the founding of the order. As I saw myself and observed at first hand, Brother Alexis led so good a life that all who met him were moved by the force of his example. Moreover, he was a living testimony to that special kind of religious perfection characteristic of that first community.
But where did these men stand before they formed their own community? Let us consider this in four respects.
First, as regards the Church. Some of them had never married, having vowed themselves to perpetual celibacy; some were married men at the time; some had lost their wives after marriage and now were widowers.
Second, regarding their status in the city of Florence. They belonged to the merchant class and engaged in buying and selling the goods of this world. But once they found the pearl of great price, our order, they not only gave all they had to the poor but cheerfully offered themselves to God and our Lady in true and loyal service.
Third, concerning their devotion and reverence to our Lady. In Florence there was an ancient guild dedicated to the Blessed Virgin. Because of its age and the number and holiness of its members, both men and women, the guild had acquired a title of pre-eminence and was called the Major Guild of Our Blessed Lady. These seven men were devoted to our Lady and belonged to this guild before they established their own community.
Fourth, as for their spiritual perfection. They loved God above all things and dedicated their whole lives to him by honouring him in their every thought, word and deed.
But when by God’s inspiration and the special urging of our Lady they had firmly resolved to form a community together, they set in order everything that concerned their homes and families, left to their families what they needed and gave all the rest to the poor. Then they sought the advice of virtuous men of good judgement, and described their plans to them.
They climbed the heights of Monte Senario and built on its summit a little house that would suit their purpose, and there they lived in common. As time passed, they began to realise that they were called not simply to sanctify themselves but to receive others into their community, and so increase the membership of this new order our Lady had inspired them to found. They recruited new members; some they accepted, and thus established our present order. In the beginning our Lady was the chief architect of this new order which was founded on the humility of its members, built up by their mutual love, and preserved by their poverty.
℟. They were all united, heart and soul;* no-one claimed for his own use anything that he had, as everything they owned was held in common.
℣. They ate their food with glad and humble hearts, praising God and enjoying the good will of the people;* no-one claimed for his own use anything that he had, as everything they owned was held in common.
Let us pray.
Inspire us, Lord,
with the great love the Seven Founders had for Mary, the Mother of God,
and as they drew the people to you by their devotion,
so may we proclaim your love to all.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
Amen.
Let us praise the Lord.
– Thanks be to God.
The psalms and canticles here are our own translation from the Latin. The Grail translation of the psalms, which is used liturgically in most of the English-speaking world, cannot be displayed on the Web for copyright reasons. The Universalis apps and programs do contain the Grail translation of the psalms.
You can also view this page in Latin and English.