The Lord has truly risen, alleluia.
Year: C(I). Liturgical Colour: White.
Other saints: Bl. Robert Anderton (1560 - 1586) and William Marsden (-1586)
Liverpool, Isle of Wight
Robert Anderton (c. 1560- 1586) was born in either Lancashire or the Isle of Wight or, according to some, the Isle of Man. He graduated from Brasenose College, Oxford, in 1578. Shortly after he went abroad and converted to Roman Catholicism. He entered the English College at Rheims in 1580 and there met William Marsden, a Lancashireman. The two were ordained priest together.
After ordination they set sail for England, but were caught in a storm. They prayed that they would be allowed to die on land rather than at sea. Driven ashore on the Isle of Wight by the storm, they were immediately arrested by the authorities. In court at Winchester, they pleaded that they had not violated the law by landing in England, since their landing had been involuntary. They defended their faith and the Pope and acknowledged that they had come to exercise their ministry and reconcile people to God and the Church. This led to their being taken to London, where they were asked to take the Oath of Supremacy, acknowledging Elizabeth as Supreme Governor of the Church of England. They acknowledged the queen as their lawful queen in all secular affairs but refused to swear the Oath. As this was a treasonable offence under the Second Act of Supremacy, they were condemned to death, were returned to the Isle of Wight near the place where they had landed, and were hung, drawn and quartered on 25 April 1586.
They were beatified by Pope Pius XI in 1929.
About the author of the Second Reading in today's Office of Readings:
Second Reading: St Cyril of Jerusalem (315 - 386)
Cyril was born in 315 of Christian parents and succeeded Maximus as bishop of Jerusalem in 348. He was active in the Arian controversy and was exiled more than once as a result. His pastoral zeal is especially shown in his Catecheses, in which he expounded orthodox doctrine, holy Scripture and the traditions of the faith. They are still read today, and several of the Second Readings of the Office of Readings are taken from them. He died in 386. He is held in high esteem by both the Catholics and the Orthodox, and he was declared a Doctor of the Church by the Pope in 1883.
Liturgical colour: white
White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.
Mid-morning reading (Terce) | Romans 5:10-11 |
When we were reconciled to God by the death of his Son, we were still enemies; now that we have been reconciled, surely we may count on being saved by the life of his Son? Not merely because we have been reconciled but because we are filled with joyful trust in God, through our Lord Jesus Christ, through whom we have already gained our reconciliation.
|
Noon reading (Sext) | 1 Corinthians 15:20-22 |
Christ has been raised from the dead, the first-fruits of all who have fallen asleep. Death came through one man and in the same way the resurrection of the dead has come through one man. Just as all men die in Adam, so all men will be brought to life in Christ.
|
Afternoon reading (None) | 2 Corinthians 5:14-15 |
The love of Christ overwhelms us when we reflect that if one man has died for all, then all men should be dead. The reason he died for all was so that living men should live no longer for themselves, but for him who died and was raised to life for them.
|