Universalis
Thursday 30 September 2021    (other days)
Saint Jerome, Priest, Doctor 
 on Thursday of week 26 in Ordinary Time

Office of Readings

If this is the first Hour that you are reciting today, you should precede it with the Invitatory Psalm.
INTRODUCTION
O God, come to our aid.
  O Lord, make haste to help us.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen. Alleluia.

Hymn
Where true love is dwelling, God is dwelling there:
Love’s own loving Presence love does ever share.
Love of Christ has made us out of many one;
In our midst is dwelling God’s eternal Son.
Give him joyful welcome, love him and revere:
Cherish one another with a love sincere.

Psalm 43 (44)
In time of defeat

It was you who saved us, Lord: we will praise your name without ceasing.
Our own ears have heard, O God,
  and our fathers have proclaimed it to us,
  what you did in their days, the days of old:
how with your own hand you swept aside the nations
  and put us in their place,
  struck them down to make room for us.
It was not by their own swords that our fathers took over the land,
  it was not their own strength that gave them victory;
but your hand and your strength,
  the light of your face,
  for you were pleased in them.
You are my God and my king,
  who take care for the safety of Jacob.
Through you we cast down your enemies;
  in your name we crushed those who rose against us.
I will not put my hopes in my bow,
  my sword will not bring me to safety;
for it was you who saved us from our afflictions,
  you who set confusion among those who hated us.
We will glory in the Lord all the day,
  and proclaim your name for all ages.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
It was you who saved us, Lord: we will praise your name without ceasing.

Psalm 43 (44)

Spare us, Lord, do not let your people be put to shame.
But now, God, you have spurned us and confounded us,
  so that we must go into battle without you.
You have put us to flight in the sight of our enemies,
  and those who hate us plunder us at will.
You have handed us over like sheep sold for food,
  you have scattered us among the nations.
You have sold your people for no money,
  not even profiting by the exchange.
You have made us the laughing-stock of our neighbours,
  mocked and derided by those who surround us.
The nations have made us a by-word,
  the peoples toss their heads in scorn.
All the day I am ashamed,
  I blush with shame
as they reproach me and revile me,
  my enemies and my persecutors.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
Spare us, Lord, do not let your people be put to shame.

Psalm 43 (44)

Arise, Lord! Redeem us because of your love.
All this happened to us,
  but not because we had forgotten you.
We were not disloyal to your covenant;
  our hearts did not turn away;
  our steps did not wander from your path;
and yet you brought us low,
  with horrors all about us:
  you overwhelmed us in the shadows of death.
If we had forgotten the name of our God,
  if we had spread out our hands before an alien god —
would God not have known?
  He knows what is hidden in our hearts.
It is for your sake that we face death all the day,
  that we are reckoned as sheep to be slaughtered.
Awake, Lord, why do you sleep?
  Rise up, do not always reject us.
Why do you turn away your face?
  How can you forget our poverty and our tribulation?
Our souls are crushed into the dust,
  our bodies dragged down to the earth.
Rise up, Lord, and help us.
  In your mercy, redeem us.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
Arise, Lord! Redeem us because of your love.

℣. You will hear the word from my mouth.
℟. You will speak to them in my name.

First Reading
Philippians 3:1-16 ©

Paul’s example

Finally, my brothers, rejoice in the Lord.
  It is no trouble to me to repeat what I have already written to you, and as far as you are concerned, it will make for safety. Beware of dogs! Watch out for the people who are making mischief. Watch out for the cutters. We are the real people of the circumcision, we who worship in accordance with the Spirit of God; we have our own glory from Christ Jesus without having to rely on a physical operation. If it came to relying on physical evidence, I should be fully qualified myself. Take any man who thinks he can rely on what is physical: I am even better qualified. I was born of the race of Israel and of the tribe of Benjamin, a Hebrew born of Hebrew parents, and I was circumcised when I was eight days old. As for the Law, I was a Pharisee; as for working for religion, I was a persecutor of the Church; as far as the Law can make you perfect, I was faultless. But because of Christ, I have come to consider all these advantages that I had as disadvantages. Not only that, but I believe nothing can happen that will outweigh the supreme advantage of knowing Christ Jesus my Lord. For him I have accepted the loss of everything, and I look on everything as so much rubbish if only I can have Christ and be given a place in him. I am no longer trying for perfection by my own efforts, the perfection that comes from the Law, but I want only the perfection that comes through faith in Christ, and is from God and based on faith. All I want is to know Christ and the power of his resurrection and to share his sufferings by reproducing the pattern of his death. That is the way I can hope to take my place in the resurrection of the dead. Not that I have become perfect yet: I have not yet won, but I am still running, trying to capture the prize for which Christ Jesus captured me. I can assure you my brothers, I am far from thinking that I have already won. All I can say is that I forget the past and I strain ahead for what is still to come; I am racing for the finish, for the prize to which God calls us upwards to receive in Christ Jesus. We who are called ‘perfect’ must all think in this way. If there is some point on which you see things differently, God will make it clear to you; meanwhile, let us go forward on the road that has brought us to where we are.
Responsory
Ph 3:8,10; Rm 6:8
℟. For the love of Christ I have lost everything, so that I may gain him.* It is him I want to know, and the power of his resurrection, and what it means to share his sufferings, moulded into the pattern of his death.
℣. If we die with Christ, we believe that we shall also come to life with him.* It is him I want to know, and the power of his resurrection, and what it means to share his sufferings, moulded into the pattern of his death.

Second Reading
A commentary on Isaiah by St Jerome

Ignorance of Scripture is ignorance of Christ

I interpret as I should, following the command of Christ: Search the Scriptures, and Seek and you shall find. Christ will not say to me what he said to the Jews: You erred, not knowing the Scriptures and not knowing the power of God. For if, as Paul says, Christ is the power of God and the wisdom of God, and if the man who does not know Scripture does not know the power and wisdom of God, then ignorance of Scripture is ignorance of Christ.
  Therefore, I will imitate the head of a household who brings out of his storehouse things both new and old, and says to his spouse in the Song of Songs: I have kept for you things new and old, my beloved. In this way permit me to explain Isaiah, showing that he was not only a prophet, but an evangelist and an apostle as well. For he says about himself and the other evangelists: How beautiful are the feet of those who preach good news, of those who announce peace. And God speaks to him as if he were an apostle: Whom shall I send, who will go to my people? And he answers: Here I am; send me.
  No one should think that I mean to explain the entire subject matter of this great book of Scripture in one brief sermon, since it contains all the mysteries of the Lord. It prophesies that Emmanuel is to be born of a virgin and accomplish marvellous works and signs. It predicts his death, burial and resurrection from the dead as the Saviour of all men. I need say nothing about the natural sciences, ethics and logic. Whatever is proper to holy Scripture, whatever can be expressed in human language and understood by the human mind, is contained in the book of Isaiah. Of these mysteries the author himself testifies when he writes: You will be given a vision of all things, like words in a sealed scroll. When they give the writings to a wise man, they will say: Read this. And he will reply: I cannot, for it is sealed. And when the scroll is given to an uneducated man and he is told: Read this, he will reply: I do not know how to read.
  Should this argument appear weak to anyone, let him listen to the Apostle: Let two or three prophets speak, and let others interpret; if, however, a revelation should come to one of those who are seated there, let the first one be quiet. How can they be silent, since it depends on the Spirit who speaks through his prophets whether they remain silent or speak? If they understood what they were saying, all things would be full of wisdom and knowledge. But it was not the air vibrating with the human voice that reached their ears, but rather it was God speaking within the soul of the prophets, just as another prophet says: It is an angel who spoke in me; and again, Crying out in our hearts, Abba, Father’, and I shall listen to what the Lord God says within me.
Responsory
℟. All scripture is inspired by God and can profitably be used for instruction and for teaching men to be holy.* This is how the man who is dedicated to God becomes fully equipped and ready for any good work.
℣. A discerning son is he who keeps the law.* This is how the man who is dedicated to God becomes fully equipped and ready for any good work.

Let us pray.
Almighty, ever-living God,
  you endowed Saint Jerome with a deep reverence for Holy Scripture,
  which he loved with all his heart.
Sustain us ever more with your word
  and help us to find in it the source of life.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
Amen.

Let us praise the Lord.
– Thanks be to God.

The psalms and canticles here are our own translation from the Latin. The Grail translation of the psalms, which is used liturgically in most of the English-speaking world, cannot be displayed on the Web for copyright reasons; The Universalis apps and programs do contain the Grail translation of the psalms.

You can also view this page in Latin and English.

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