Christ is the chief shepherd, the leader of his flock: come, let us adore him.
Year: A(I). Psalm week: 2. Liturgical Colour: White.
Saint Fergal (c.700 - 784)
Fergal (Ferghil, Vergil, Virgil) was an Irish monk, possibly educated at Colbroney under St Samthann and going on to become Abbot of Aghaboe. Like many Irish monks of the time, he set off on his ‘pilgrimage of the love of Christ’, in 723. He passed through France and southern Germany. He was invited to Bavaria by Duke Odilo and founded the monastery of Chiemsee. Eventually he became Abbot of St Peter’s at Salzburg. He engaged in controversy with St Boniface, but on Boniface’s martyrdom he became his successor as Bishop of Salzburg in 766 or 767. He is remembered as Apostle of the Slovenes; he also had a keen interest in mathematics and astronomy.
About the author of the Second Reading in today's Office of Readings:
Second Reading: Pope St Leo the Great (- 461)
Leo was born in Etruria and became Pope in 440. He was a true shepherd and father of souls. He constantly strove to keep the faith whole and strenuously defended the unity of the Church. He repelled the invasions of the barbarians or alleviated their effects, famously persuading Attila the Hun not to march on Rome in 452, and preventing the invading Vandals from massacring the population in 455.
Leo left many doctrinal and spiritual writings behind and a number of them are included in the Office of Readings to this day. He died in 461.
Liturgical colour: white
White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.
| Mid-morning reading (Terce) | Jeremiah 31:33 © |
|---|
This is the covenant I will make with the House of Israel when those days arrive – it is the Lord who speaks. Deep within them I will plant my Law, writing it on their hearts. Then I will be their God and they shall be my people.
|
| Noon reading (Sext) | Jeremiah 32:40 © |
|---|
I will make an everlasting covenant with them. I will not cease in my efforts for their good, and I will put respect for me into their hearts, so that they turn from me no more.
|
| Afternoon reading (None) | Ezekiel 34:31 © |
|---|
You, my sheep, are the flock I shall pasture, and I am your God – it is the Lord who speaks.
|