Christ the Lord has promised us the Holy Spirit: come, let us adore him, alleluia.
Year: A(I). Psalm week: 3. Liturgical Colour: White.
|Other saints: Blessed Joseph Gerard (1831 - 1914)|
Born in France in 1831, Joseph Gerard joined the Oblates of Mary Immaculate and later was sent to South Africa where the Oblates were opening new missions. After his ordination in 1854, he worked among the Zulu in Natal for ten years before being sent to the Basuto, in today’s Lesotho, where he carried out his missionary ministry and established the Church. He died on 29 May 1914, having spent 60 years as a missionary priest: he was known as “the Apostle of the Basuto”.
|Other saints: Bl Elia of St Clement (1901-1927)|
29 May (where celebrated)
Blessed Elia of St. Clement was born in Bari, 17th January 1901, to deeply Christian parents. At her baptism she was given the name Theodora, gift of God. In the brief course of her life on earth she lived up to her name. On 8th April 1920 (then Feast of St. Albert, author of the Carmelite Rule), she entered the Carmel of St. Joseph in Bari. She received the habit on 14th November of the same year, the feast of St John of the Cross. On 8th December 1924 she wrote her act of total and definitive offering to the Lord with the vow to embrace the “most perfect”. She died on Christmas day 1927. On 19th December 2005 Pope Benedict XVI signed the Decree of Beatification. She was proclaimed Blessed in Bari Cathedral on 18th March 2006.
White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.
|Mid-morning reading (Terce)||(Apocalypse 1:17-18) ©|
I saw the Son of Man, and he said to me, ‘Have no fear! I am the First and the Last. I was dead and now I am to live for ever and ever, and I hold the keys of death and of the underworld.’
|Noon reading (Sext)||Colossians 2:9,12 ©|
In Christ lives the fullness of divinity, and in him you too find your own fulfilment. You have been buried with him, when you were baptised; and by baptism, too, you have been raised up with him through your belief in the power of God who raised him from the dead.
|Afternoon reading (None)||2 Timothy 2:8,11 ©|
Remember the Good News that I carry, ‘Jesus Christ risen from the dead, sprung from the race of David’. Here is a saying that you can rely on: ‘If we have died with him, then we shall live with him.’
Free audio for the blind
Office of Readings for 7th Monday of Easter
Morning Prayer for 7th Monday of Easter
Evening Prayer for 7th Monday of Easter
Full page including sources and copyrights