Universalis
Sunday 1 May 2016    (other days)
6th Sunday of Easter 

Office of Readings

If you have already recited the Invitatory Psalm today, you should use the alternative opening.


Lord, open our lips.
  And we shall praise your name.
Invitatory PsalmPsalm 23 (24)
The Lord has truly risen, alleluia.
(repeat antiphon*)
The Lord’s is the earth and its fullness,
  the world and all who live in it.
He himself founded it upon the seas
  and set it firm over the waters.
(repeat antiphon*)
Who will climb the mountain of the Lord?
  Who will stand in his holy place?
The one who is innocent of wrongdoing and pure of heart,
  who has not given himself to vanities or sworn falsely.
He will receive the blessing of the Lord
  and be justified by God his saviour.
This is the way of those who seek him,
  seek the face of the God of Jacob.
(repeat antiphon*)
Gates, raise your heads. Stand up, eternal doors,
  and let the king of glory enter.
Who is the king of glory?
The Lord of might and power.
  The Lord, strong in battle.
(repeat antiphon*)
Gates, raise your heads. Stand up, eternal doors,
  and let the king of glory enter.
Who is the king of glory?
The Lord of hosts
 – he is the king of glory.
(repeat antiphon*)
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
The Lord has truly risen, alleluia.*

* If you are reciting this on your own, you can choose to say the antiphon once only at the start of the psalm and not repeat it.


Hymn
Love’s redeeming work is done,
fought the fight, the battle won.
Lo, our Sun’s eclipse is o’er!
Lo, he sets in blood no more!
Vain the stone, the watch, the seal!
Christ has burst the gates of hell;
death in vain forbids him rise;
Christ has opened paradise.
Lives again our victor King;
where, O death, is now thy sting?
Dying once, he all doth save;
where thy victory, O grave?
Soar we now where Christ has led,
following our exalted Head;
made like him, like him we rise,
ours the cross, the grave, the skies.
Hail the Lord of earth and heaven!
Praise to thee by both be given:
thee we greet triumphant now;
hail, the Resurrection thou!

Psalm 103 (104)
Hymn to God the Creator
Alleluia. The stone was rolled back from the door of the tomb. Alleluia.
Bless the Lord, my soul!
  Lord, my God, how great you are!
You are robed in majesty and splendour;
  you are wrapped in light as in a cloak.
You stretch out the sky like an awning,
  you build your palace upon the waters.
You make the clouds your chariot,
  you walk upon the wings of the wind.
You make the breezes your messengers,
  you make burning fire your minister.
You set the earth upon its foundation:
  from age to age it will stand firm.
Deep oceans covered it like a garment,
  and the waters stood high above the mountains;
but you rebuked them and they fled;
  at the sound of your thunder they fled in terror.
They rise to the mountains or sink to the valleys,
  to the places you have decreed for them.
You have given them a boundary they must not cross;
  they will never come back to cover the earth.
You make springs arise to feed the streams,
  that flow in the midst of the mountains.
All the beasts of the field will drink from them
  and the wild asses will quench their thirst.
Above them will nest the birds of the sky,
  from among the branches their voices will sound.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
Alleluia. The stone was rolled back from the door of the tomb. Alleluia.

Psalm 103 (104)
Alleluia. Who are you looking for, woman? Why search among the dead for one who lives? Alleluia.
From your palace you water the mountains,
  and thus you give plenty to the earth.
You bring forth grass for the cattle,
  and plants for the service of man.
You bring forth bread from the land,
  and wine to make man’s heart rejoice.
Oil, to make the face shine;
  and bread to make man’s heart strong.
The trees of the Lord have all that they need,
  and the cedars of Lebanon, that he planted.
Small birds will nest there,
  and storks at the tops of the trees.
For wild goats there are the high mountains;
  the crags are a refuge for the coneys.
He made the moon so that time could be measured;
  the sun knows the hour of its setting.
You send shadows, and night falls:
  then all the beasts of the woods come out,
lion cubs roaring for their prey,
  asking God for their food.
When the sun rises they come back together
  to lie in their lairs;
man goes out to his labour,
  and works until evening.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
Alleluia. Who are you looking for, woman? Why search among the dead for one who lives? Alleluia.

Psalm 103 (104)
Alleluia. Do not cry, Mary: the Lord has risen from the dead. Alleluia.
How many are your works, O Lord!
  You have made all things in your wisdom,
  and the earth is full of your creatures.
The sea is broad and immense:
  sea-creatures swim there, both small and large,
  too many to count.
Ships sail across it;
  Leviathan lives there, the monster;
  you made him to play with.
All of them look to you
  to give them their food when they need it.
You give it to them, and they gather;
  you open your hand, they are filled with good things.
But turn away, and they are dismayed;
  take away their breath, and they die,
  once more they will turn into dust.
You will send forth your breath, they will come to life;
  you will renew the face of the earth.
Glory be to the Lord, for ever;
  let the Lord rejoice in his works.
He turns his gaze to the earth, and it trembles;
  he touches the mountains, and they smoke.
I will sing to the Lord all my life;
  as long as I exist, I will sing songs to God.
May my praises be pleasing to him;
  truly I will delight in the Lord.
Let sinners perish from the earth,
  let the wicked vanish from existence.
Bless the Lord, my soul!
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
Alleluia. Do not cry, Mary: the Lord has risen from the dead. Alleluia.

My body revives, alleluia.
I will freely acknowledge the Lord, alleluia.

First Reading1 John 1:1-10 ©
Something which has existed since the beginning,
that we have heard,
and we have seen with our own eyes;
that we have watched
and touched with our hands:
the Word, who is life –
this is our subject.
That life was made visible:
we saw it and we are giving our testimony,
telling you of the eternal life
which was with the Father and has been made visible to us.
What we have seen and heard
we are telling you
so that you too may be in union with us,
as we are in union
with the Father
and with his Son Jesus Christ.
We are writing this to you to make our own joy complete.
This is what we have heard from him,
and the message that we are announcing to you:
God is light; there is no darkness in him at all.
If we say that we are in union with God
while we are living in darkness,
we are lying because we are not living the truth.
But if we live our lives in the light,
as he is in the light,
we are in union with one another,
and the blood of Jesus, his Son,
purifies us from all sin.
If we say we have no sin in us,
we are deceiving ourselves
and refusing to admit the truth;
but if we acknowledge our sins,
then God who is faithful and just
will forgive our sins and purify us
from everything that is wrong.
To say that we have never sinned
is to call God a liar
and to show that his word is not in us.
Responsory
℟. This life was made visible: we have seen it and we here declare to you the eternal life* which was with the Father and has been made visible to us, alleluia.
℣. We know that the Son of God has come: this is the true God, this is eternal life,* which was with the Father and has been made visible to us, alleluia.

Second Reading
From the commentary on the second letter to the Corinthians by Saint Cyril of Alexandria, bishop
God has reconciled us to himself through Christ and given us the ministry of reconciliation
Those who have a sure hope, guaranteed by the Spirit, that they will rise again lay hold of what lies in the future as though it were already present. They say: “Outward appearances will no longer be our standard in judging other men. Our lives are all controlled by the Spirit now, and are not confined to this physical world that is subject to corruption. The light of the Only-begotten has shone on us, and we have been transformed into the Word, the source of all life. While sin was still our master, the bonds of death had a firm hold on us, but now that the righteousness of Christ has found a place in our hearts we have freed ourselves from our former condition of corruptibility.”
  This means that none of us lives in the flesh any more, at least not in so far as living in the flesh means being subject to the weaknesses of the flesh, which include corruptibility. Once we thought of Christ as being in the flesh, but we do not do so any longer, says Saint Paul. By this he meant that the Word became flesh and dwelt among us; he suffered death in the flesh in order to give all men life. It was in this flesh that we knew him before, but we do so no longer. Even though he remains in the flesh, since he came to life again on the third day and is now with his Father in heaven, we know that he has passed beyond the life of the flesh; for having died once, he will never die again, death has no power over him any more. His death was a death to sin, which he died once for all; his life is life with God.
  Since Christ has in this way become the source of life for us, we who follow in his footsteps must not think of ourselves as living in the flesh any longer, but as having passed beyond it. Saint Paul’s saying is absolutely true that when anyone is in Christ he becomes a completely different person: his old life is over and a new life has begun. We have been justified by our faith in Christ and the power of the curse has been broken. Christ’s coming to life again for our sake has put an end to the sovereignty of death. We have come to know the true God and to worship him in spirit and in truth, through the Son, our mediator, who sends down upon the world the Father’s blessings.
  And so Saint Paul shows deep insight when he says: This is all God’s doing: it is he who has reconciled us to himself through Christ. For the mystery of the incarnation and the renewal it accomplished could not have taken place without the Father’s will. Through Christ we have gained access to the Father, for as Christ himself says, no one comes to the Father except through him. This is all God’s doing, then. It is he who has reconciled us to himself through Christ, and who has given us the ministry of reconciliation.
Responsory
℟. We exult in God through our Lord Jesus,* through whom we have now been granted reconciliation, alleluia.
℣. In him the complete being of God, by God’s own choice, came to dwell. God chose to reconcile the whole universe to himself through him,* through whom we have now been granted reconciliation, alleluia.

HymnTe Deum
God, we praise you; Lord, we proclaim you!
You, the Father, the eternal –
all the earth venerates you.
All the angels, all the heavens, every power –
The cherubim, the seraphim –
unceasingly, they cry:
“Holy, Holy, Holy, Lord God of Hosts:
heaven and earth are full of the majesty of your glory!”
The glorious choir of Apostles –
The noble ranks of prophets –
The shining army of martyrs –
all praise you.
Throughout the world your holy Church proclaims you.
– Father of immeasurable majesty,
– True Son, only-begotten, worthy of worship,
– Holy Spirit, our Advocate.
You, Christ:
– You are the king of glory.
– You are the Father’s eternal Son.
– You, to free mankind, did not disdain a Virgin’s womb.
– You defeated the sharp spear of Death, and opened the kingdom of heaven to those who believe in you.
– You sit at God’s right hand, in the glory of the Father.
– You will come, so we believe, as our Judge.
And so we ask of you: give help to your servants, whom you set free at the price of your precious blood.
Number them among your chosen ones in eternal glory.
The final part of the hymn may be omitted:
Bring your people to safety, Lord, and bless those who are your inheritance.
Rule them and lift them high for ever.
Day by day we bless you, Lord: we praise you for ever and for ever.
Of your goodness, Lord, keep us without sin for today.
Have mercy on us, Lord, have mercy on us.
Let your pity, Lord, be upon us, as much as we trust in you.
In you, Lord, I trust: let me never be put to shame.

Let us pray.
Almighty God,
  give us the grace of an attentive love
  to celebrate these days of joy
  devoted to the honour of the Risen Lord.
Teach us to hold fast in our actions
  to the mystery we recall in worship.
Through our Lord Jesus Christ, your Son,
  who lives and reigns with you and the Holy Spirit,
  one God, for ever and ever.
Amen.

Let us praise the Lord.
– Thanks be to God.

The psalms and canticles here are our own translation. The Grail translation of the psalms, which is used liturgically in most of the English-speaking world, cannot be displayed on the Web for copyright reasons. The Universalis downloads do contain the Grail translation of the psalms.

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