Universalis
Saturday 14 August 2021    (other days)
The Assumption of the Blessed Virgin Mary 
Solemnity

Come, let us adore the King of kings: today his Virgin Mother was taken up to heaven.

Year: B(I). Psalm week: 3. Liturgical Colour: White.

The Feast of the Assumption

The commemoration of the death of the Blessed Virgin Mary (the Dormition, or falling asleep, as it was known in the East) is known as the Assumption because of the tradition that her body did not decay but that she was raised up, body and soul, into heaven. This tradition was already present in the sixth century; by the beginning of the twentieth century it was widespread (for details, see this article in the Catholic Encyclopaedia); and after consulting the views of bishops all over the world, the Pope formally and infallibly declared the doctrine of the Assumption to be part of the authentic and ancient doctrine of the universal Church.

In other years: St Maximilian Kolbe (1894 - 1941)

He was born on 8 January 1894 in occupied Poland: he joined the Franciscans in Lwów in 1910, and was ordained eight years later, as his country became free and independent for the first time in over 120 years.
  He believed that the world was passing through a time of intense spiritual crisis, and that Christians must fight for the world’s salvation with all the means of modern communication. He founded a newspaper, and a sodality called the Knights of Mary Immaculate, which spread widely both in Poland and abroad.
  In 1927 he founded a community, a “city of Mary,” at Teresin: centred round the Franciscan friary, it attracted many lay people, and became self-supporting, publishing many periodicals and running its own radio station.
  In 1930 he went to Japan, studied Buddhism and Shintoism, and through the Japanese edition of his newspaper spread the Christian message in a way that was in harmony with Japanese culture. In Nagasaki, he set up a “Garden of the Immaculate,” which survived the atomic bomb.
  He also travelled to Malabar and to Moscow, but was recalled to Poland in 1936 for reasons of health.
  When the Germans invaded in 1939, the community at Teresin sheltered thousands of refugees, most of them Jews.
  In 1941 he was arrested and sent to the concentration camp at Auschwitz, where he helped and succoured the inmates. In August of that year a prisoner escaped, and in reprisal the authorities were choosing ten people to die by starvation. One of the men had a family, and Maximilian Kolbe offered to take his place. The offer was accepted, and he spent his last days comforting his fellow prisoners.
  The man he saved was present at his canonization.
Maximilian Kolbe’s martyrdom is the least important thing about him. We are none of us likely to find ourselves in a position to emulate his sacrifice, and speculation as to the heroic way in which we would have behaved in his place is a pernicious waste of time. What is important is that he acted the way he did because of who he was – or, rather, because of who he had become. It is because of who he had become that we revere him as a saint: he would have been a saint (though perhaps not canonized) even if he had not been martyred. And that process of becoming is something we can all emulate. We can all become people for whom doing the right thing is obvious, natural, and easy. It requires no heroism, no special gifts: just perseverance, and prayer.

Liturgical colour: white

White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
  In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.

Mid-morning reading (Terce)Judith 13:17-18 ©
Overcome with emotion, the people all fell on their knees and worshipped God, exclaiming as one man, ‘Blessings on you, our God, for confounding your people’s enemies today!’ Uzziah then said to Judith: ‘May you be blessed, my daughter, by God Most High, beyond all women on earth.’

Noon reading (Sext)Apocalypse 12:1 ©
Now a great sign appeared in heaven: a woman, adorned with the sun, standing on the moon, and with the twelve stars on her head for a crown.

Afternoon reading (None)2 Corinthians 5:1 ©
We know that when the tent that we live in on earth is folded up, there is a house built by God for us, an everlasting home not made by human hands, in the heavens.
Scripture readings taken from The Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.
 
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