Christ has appeared to us: come, let us adore him.
Year: C(I). Psalm week: 2. Liturgical Colour: White.
Other saints: Bl. Bernard Scammacca OP (1430 - 1487)
11 Jan (where celebrated)
Dominican Friar and Priest
Blessed Bernard was born in Sicily in the year 1430. As a young man he suffered a serious leg wound which became the means of his conversion from a life of dissipation. He entered the Dominican Order in 1452 and strove to conform himself to Christ crucified through works of charity, acts of penance and contemplation of the Passion. Bernard was especially known for his care of the sick and the poor and he established a hospital to serve them. He promoted the regular life in the Order and was a gifted preacher. He died on January 11, 1487.
About the author of the Second Reading in today's Office of Readings:
Second Reading: St Maximus of Turin (- 420?)
Maximus was born in the late 4th century in northern Italy. He is considered to have been the first Archbishop of Turin, and historians put his death around 420, although a wide range of dates have been proposed.
A large number of homilies, sermons and treatises by Maximus survive, covering the seasons of the Church’s year and also the feasts of particular saints. Their ornate late-Imperial style is not always to modern taste, but they are often short and to the point and they provide valuable evidence of Christian practice and belief at that time.
Liturgical colour: white
White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.
|Mid-morning reading (Terce)||Jeremiah 31:7-8 ©|
Shout with joy for Jacob! Hail the chief of nations! Proclaim! Praise! Shout: ‘The Lord has saved his people, the remnant of Israel!’ See, I will bring them back from the land of the North and gather them from the far ends of the earth.
|Noon reading (Sext)||Jeremiah 31:11-12 ©|
For the Lord has ransomed Jacob, rescued him from a hand stronger than his own. They will come and shout for joy on the heights of Zion, they will throng towards the good things of the Lord.
|Afternoon reading (None)||Zechariah 8:7-8 ©|
The Lord of Hosts says this. Now I am going to save my people from the countries of the East and from the countries of the West. I will bring them back to live inside Jerusalem. They shall be my people and I will be their God in faithfulness and integrity.