Let us adore the Lord, the King who is to come.
Year: B(I). Psalm week: 3. Liturgical Colour: Violet.
Other saints: Bl Mary of the Angels (1661-1717)
16 Dec (where celebrated)
Born in Turin, Italy, in 1661, she died, after spending her whole life there, in 1717. In 1675 she entered the Discalced Carmelite Convent of St. Christina, and several times filled the offices of Prioress and Novice Mistress. She underwent continual spiritual trials, but was constant in her ardent love of God. She was outstandingly faithful to prayer and particularly devoted to St. Joseph, in whose honour a convent was founded through her good offices at Moncalieri.
About the author of the Second Reading in today's Office of Readings:
Second Reading: St Irenaeus (130 - 202)
Irenaeus was born in Smyrna, in Asia Minor (now Izmir in Turkey) and emigrated to Lyons, in France, where he eventually became the bishop. It is not known for certain whether he was martyred or died a natural death.
Whenever we take up a Bible we touch Irenaeus’s work, for he played a decisive role in fixing the canon of the New Testament. It is easy for people nowadays to think of Scripture – and the New Testament in particular – as the basis of the Church, but harder to remember that it was the Church itself that had to agree, early on, about what was scriptural and what was not. Before Irenaeus, there was vague general agreement on what scripture was, but a system based on this kind of common consent was too weak. As dissensions and heresies arose, reference to scripture was the obvious way of trying to settle what the truth really was, but in the absence of an agreed canon of scripture it was all too easy to attack one’s opponent’s arguments by saying that his texts were corrupt or unscriptural; and easy, too, to do a little fine-tuning of texts on one’s own behalf. Irenaeus not only established a canon which is almost identical to our present one, but also gave reasoned arguments for each inclusion and exclusion.
Irenaeus also wrote a major work, Against the Heresies, which in the course of denying what the Christian faith is not, effectively asserts what it is. The majority of this work was lost for many centuries and only rediscovered in a monastery on Mount Athos in 1842. Many passages from it are used in the Office of Readings.
Liturgical colour: violet
Violet is a dark colour, ‘the gloomy cast of the mortified, denoting affliction and melancholy’. Liturgically, it is the colour of Advent and Lent, the seasons of penance and preparation.
|Mid-morning reading (Terce)||Isaiah 2:11 ©|
Human pride will lower its eyes, the arrogance of men will be humbled. The Lord alone will be exalted, on that day.
|Noon reading (Sext)||Isaiah 12:2 ©|
See now, he is the God of my salvation. I have trust now and no fear, for the Lord is my strength, my song, he is my salvation.
|Afternoon reading (None)||Daniel 9:19 ©|
Listen, Lord! Lord, forgive! Hear, Lord, and act! For your own sake, my God, do not delay, because they bear your name, this is your city, this is your people.