Universalis
Friday 15 November 2019    (other days)
Saint Albert the Great, Bishop, Doctor 
 or Friday of week 32 in Ordinary Time 

Office of Readings

If this is the first Hour that you are reciting today, you should precede it with the Invitatory Psalm.


INTRODUCTION
O God, come to our aid.
  O Lord, make haste to help us.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen. Alleluia.

Hymn
God has spoken by his prophets,
Spoken his unchanging word,
Each from age to age proclaiming
God the One, the righteous Lord.
Mid the world’s despair and turmoil,
one firm anchor holdeth fast:
God is King, his throne eternal,
God the first and God the last.
God has spoken by Christ Jesus,
Christ, the everlasting Son,
Brightness of the Father’s glory,
With the Father ever one;
Spoken by the Word incarnate,
God of God, ere time began,
Light of Light, to earth descending,
Man, revealing God to man.

Psalm 54 (55)
Against a faithless friend
Do not reject my plea, O God, for wicked men assail me.
Open your ears, O God, to my prayer,
  and do not hide when I call on you:
  turn to me and answer me.
My thoughts are distracted and I am disturbed
  by the voice of my enemy and the oppression of the wicked.
They let loose their wickedness on me,
  they persecute me in their anger.
My heart is tied in a knot
  and the terrors of death lie upon me;
fear and trembling cover me;
  terror holds me tight.
I said, “Will no-one give me wings like a dove?
  I shall fly away and rest.
I shall flee far away
  and remain all alone.
I shall wait for him who will save me
  from the stormy wind and the tempest.”
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
Do not reject my plea, O God, for wicked men assail me.

Psalm 54 (55)
The Lord will free us from the hand of our enemies and from those who wish us harm.
Scatter them, Lord, and separate their tongues,
  for I see violence and conflict in the city.
By day and by night they circle it
  high on its battlements.
Within it are oppression and trouble;
  scheming and fraud fill its squares.
For if my enemy had slandered me,
  I think I could have borne it.
And if the one who hated me had trampled me,
  perhaps I could have hidden.
But you – a man just like me,
  my companion and my friend!
We had happy times together,
  we walked together in the house of God.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
The Lord will free us from the hand of our enemies and from those who wish us harm.

Psalm 54 (55)
Entrust your cares to the Lord and he will support you.
Let death break in upon them!
  Let them go down alive to the underworld,
  for wickedness shares their home.
As for me, I will call upon God,
  and the Lord will rescue me.
Evening, morning, noon – I shall watch and groan,
  and he will hear my voice.
He will redeem my soul
  and give it peace from those who attack me –
  for very many are my enemies.
God will hear and will bring them low,
  God, the eternal.
They will never reform:
  they do not fear God.
That man – he stretched out his hand against his allies:
  he corrupted his own covenant.
His face was smoother than butter,
  but his heart was at war;
his words were softer than oil,
  but they were sharp as drawn swords.
Throw all your cares on the Lord
  and he will give you sustenance.
  He will not let the just be buffeted for ever.
No – but you, Lord, will lead the wicked
  to the gaping mouth of destruction.
The men of blood and guile
  will not live half their days.
But I, Lord, will put my trust in you.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
Entrust your cares to the Lord and he will support you.

℣. My son, pay attention to my wisdom.
℟. Listen carefully to my words of prudence.

First ReadingDaniel 10:1-21 ©
The vision of the man and the apparition of the angel
In the third year of Cyrus king of Persia a revelation was made to Daniel known as Belteshazzar, a true revelation of a great conflict. He grasped the meaning of the revelation; what it meant was disclosed to him in a vision.
  At that time, I, Daniel, was doing a three-week penance; I ate no rich food, touched no meat or wine, and did not anoint myself, until these three weeks were over. On the twenty-fourth day of the first month, as I stood on the bank of that great river, the Tigris, I raised my eyes to look about me, and this is what I saw:
A man dressed in linen, with a girdle of pure gold round his waist;
his body was like beryl,
his face shone like lightning,
his eyes were like fiery torches,
his arms and his legs had the gleam of burnished bronze,
the sound of his voice was like the noise of a crowd.
I, Daniel, alone saw the apparition; the men who were with me did not see the apparition, but so great a trembling overtook them that they fled to hide. I was left alone, gazing on this great apparition; I was powerless, my appearance altered out of all recognition, what strength I had deserted me.
  I heard him speak, and at the sound of his voice I fell unconscious to the ground. I felt a hand touching me, setting my knees and my hands trembling. He said, ‘Daniel, you are a man specially chosen; listen carefully to the words that I am going to say; stand up; I have been sent to you and here I am.’ He said this, and I stood up trembling. He said then, ‘Daniel, do not be afraid: from that first day when you resolved to humble yourself before God, the better to understand, your words have been heard; and your words are the reason why I have come. The prince of the kingdom of Persia has been resisting me for twenty-one days, but Michael, one of the leading princes, came to my assistance. I have left him confronting the kings of Persia and have come to tell you what will happen to your people in the days to come. For here is a new vision about those days.’
  When he had said these things to me I prostrated myself on the ground, without saying a word; then someone looking like a son of man came and touched my lips. I opened my mouth to speak, and I said to the person standing in front of me, ‘My lord, anguish overcomes me at this vision, and what strength I had deserts me. How can my lord’s servant speak to my lord now that I have no strength left and my breath fails me?’ Once again the person like a man touched me; he gave me strength. ‘Do not be afraid,’ he said ‘you are a man specially chosen; peace be with you; play the man, be strong!’ And as he spoke to me I felt strong again and said, ‘Let my lord speak, you have given me strength.’
  He said then, ‘Do you know why I have come to you? It is to tell you what is written in the Book of Truth. I must go back to fight against the prince of Persia: when I have done with him, the prince of Javan will come next. And now I will tell you the truth about these things. In all this there is no one to lend me support except Michael your prince, on whom I rely to give me support and reinforce me.’
ResponsoryDn 10:12,19,21
℟. From that first day when you resolved to humble yourself before God, the better to understand, your words have been heard:* this is why I have come.
℣. Do not be afraid, Daniel, I have come to tell you what is written in the Book of Truth:* this is why I have come.

Second Reading
St Albert the Great's commentary on the Gospel according to Luke
A shepherd and a teacher for the building of Christ's body
Do this in remembrance of me. Two things should be noted here. The first is the command that we should use this sacrament, which is indicated when he says: Do this. The second is that this sacrament commemorates the Lord’s going to death for our sake.
  So he says, Do this. Certainly he would demand nothing more profitable, nothing more pleasant, nothing more beneficial, nothing more desirable, nothing more similar to eternal life. We will look at each of these qualities separately.
  This sacrament is profitable because it grants remission of sins; it is most useful because it bestows the fullness of grace on us in this life. The Father of spirits instructs us in what is useful for us to receive his sanctification. And his sanctification is in Christ’s sacrifice, that is, when he offers himself in this sacrament to the Father for our redemption, to us for our use. I consecrate myself for their sakes. Christ, who through the Holy Spirit offered himself up without blemish to God, will cleanse our consciences from dead works to worship the living God.
  Nor can we do anything more pleasant. For what is better than God manifesting his whole sweetness to us? You gave them bread from heaven, not the fruit of human labour, but a bread endowed with all delight and pleasant to every sense of taste. For this substance of yours revealed your kindness towards your children, and serving the desire of each recipient, it changed to suit each one’s taste.
  He could not have commanded anything more beneficial, for this sacrament is the fruit of the tree of life. Anyone who receives this sacrament with the devotion of sincere faith will never taste death. It is a tree of life for those who grasp it, and blessed is he who holds it fast. The man who feeds on me shall live on account of me.
  Nor could he have commanded anything more lovable, for this sacrament produces love and union. It is characteristic of the greatest love to give itself as food. Had not the men of my tent exclaimed: Who will feed us with his flesh to satisfy our hunger? as if to say: I have loved them and they have loved me so much that I desire to be within them, and they wish to receive me so that they may become my members. There is no more intimate or more natural means for them to be united to me, and I to them.
  Nor could he have commanded anything which is more like eternal life. Eternal life flows from this sacrament because God with all sweetness pours himself out upon the blessed.
Responsory
℟. As my Father has allotted a kingdom to me, so I allot a kingdom to you.* I will give you a place to eat and drink at my table in my kingdom.
℣. It was I who chose you, and the task I have given you is to go out and bear fruit.* I will give you a place to eat and drink at my table in my kingdom.

Let us pray.
Lord God, you made Saint Albert great
  by his gift for reconciling human wisdom with divine faith.
Help us so to follow his teaching
  that every advance in science
  may lead us to a deeper knowledge and love of you.
Through our Lord Jesus Christ, your Son,
  who lives and reigns with you in the unity of the Holy Spirit,
  one God, for ever and ever.
Amen.

Let us praise the Lord.
– Thanks be to God.

The psalms and canticles here are our own translation. The Grail translation of the psalms, which is used liturgically in most of the English-speaking world, cannot be displayed on the Web for copyright reasons. The Universalis apps and programs do contain the Grail translation of the psalms.

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