Universalis
Monday 25 May 2015    (other days)
Our Lady, Help of Christians
Solemnity

Office of Readings

If you have already recited the Invitatory Psalm today, you should use the alternative opening.


Dómine, lábia mea apéries.
  Et os meum annuntiábit laudem tuam.
Lord, open our lips.
  And we shall praise your name.
Psalmus 66 (67)
Notum sit vobis quoniam gentibus missum est hoc salutare Dei” (Act 28, 28).
Christum, Fílium Maríæ, veníte, adorémus.
Vel: Festivitátem Beátæ Maríæ Vírginis celebrántes, iubilémus Dómino.
(repeat antiphon*)
2Deus misereátur nostri et benedícat nobis;*
  illúminet vultum suum super nos,
3ut cognoscátur in terra via tua,*
  in ómnibus géntibus salutáre tuum.
(repeat antiphon*)
4Confiteántur tibi pópuli, Deus;*
  confiteántur tibi pópuli omnes.
5Læténtur et exsúltent gentes,†
  quóniam iúdicas pópulos in æquitáte*
  et gentes in terra dírigis.
(repeat antiphon*)
6Confiteántur tibi pópuli, Deus,*
  confiteántur tibi pópuli omnes.
7Terra dedit fructum suum;*
  benedícat nos Deus, Deus noster,
8benedícat nos Deus,*
  et métuant eum omnes fines terræ.
(repeat antiphon*)
Glória Patri et Fílio*
  et Spirítui Sancto.
Sicut erat in princípio et nunc et semper*
  et in sǽcula sæculórum.
Amen.
Christum, Fílium Maríæ, veníte, adorémus.
Vel: Festivitátem Beátæ Maríæ Vírginis celebrántes, iubilémus Dómino.*
Invitatory PsalmPsalm 66 (67)
Christ is the son of Mary: come, let us adore him.
(repeat antiphon*)
O God, take pity on us and bless us,
  and let your face shine upon us,
so that your ways may be known across the world,
  and all nations learn of your salvation.
(repeat antiphon*)
Let the peoples praise you, O God,
  let all the peoples praise you.
Let the nations be glad and rejoice,
  for you judge the peoples with fairness
  and you guide the nations of the earth.
(repeat antiphon*)
Let the peoples praise you, O God,
  let all the peoples praise you.
The earth has produced its harvest:
  may God, our God, bless us.
May God bless us,
  may the whole world revere him.
(repeat antiphon*)
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
Christ is the son of Mary: come, let us adore him.*

* If you are reciting this on your own, you can choose to say the antiphon once only at the start of the psalm and not repeat it.


Hymnus
Quem terra, pontus, ǽthera
colunt, adórant, prǽdicant
trinam regéntem máchinam,
claustrum Maríæ báiulat.
Cui luna, sol et ómnia
desérviunt per témpora,
perfúsa cæli grátia
gestant puéllæ víscera.
Beáta mater múnere,
cuius, supérnus ártifex,
mundum pugíllo cóntinens,
ventris sub arca clausus est.
Beáta cæli núntio,
fecúnda Sancto Spíritu,
desiderátus géntibus
cuius per alvum fusus est.
Iesu, tibi sit glória,
qui natus es de Vírgine,
cum Patre et almo Spíritu,
in sempitérna sǽcula. Amen.
Hymn
Hail, of paradise the portal!
  Tree of Life regained, immortal;
Whence, through thee, all sweetness floweth,
  And salvation’s fruit still groweth.
Thou our hearts aright inclinest,
  On our life’s way brightly shinest;
Us from God’s just anger savest,
  Who to man our Saviour gavest.
Hail! Blest shrine of God the Father,
  Thither sinners haste to gather;
Pardon for their guilt obtaining,
  Freedom from the foe’s enchaining;
Strength from thee the weak shall borrow,
  Comfort, thou, of all who sorrow;
From the final wrath tremendous,
  Mother of our Christ, defend us.
Star of ocean! Mother fairest!
  Who the name of Mary bearest;
In thy bright illumination
  Pales each star and constellation.
Hail, O Father! Hail, sweet Mother!
  Hail, O Son of God, our Brother!
Let the hosts of heaven adore thee,
  Every spirit bow before thee.

Psalmus 23:1-10
Domini in templum adventus
Christo apertæ sunt portæ cæli propter carnalem eius assumptionem” (S. Irenæus).
Accépit María benedictiónem a Dómino et misericórdiam a Deo salutári suo.
1Dómini est terra et plenitúdo eius,*
  orbis terrárum et qui hábitant in eo.
2Quia ipse super mária fundávit eum*
  et super flúmina firmávit eum.
3Quis ascéndet in montem Dómini,*
  aut quis stabit in loco sancto eius?
4Innocens mánibus et mundo corde,†
  qui non levávit ad vana ánimam suam,*
  nec iurávit in dolum.
5Hic accípiet benedictiónem a Dómino*
  et iustificatiónem a Deo salutári suo.
6Hæc est generátio quæréntium eum,*
  quæréntium fáciem Dei Iacob.
7Attóllite, portæ, cápita vestra,†
  et elevámini, portæ æternáles,*
  et introíbit rex glóriæ.
8Quis est iste rex glóriæ?*
  Dóminus fortis et potens, Dóminus potens in prœ́lio.
9Attóllite, portæ, cápita vestra,†
  et elevámini, portæ æternáles,*
  et introíbit rex glóriæ.
10Quis est iste rex glóriæ?*
  Dóminus virtútum ipse est rex glóriæ.
Glória Patri et Fílio*
  et Spirítui Sancto.
Sicut erat in princípio et nunc et semper*
  et in sǽcula sæculórum.
Amen.
Accépit María benedictiónem a Dómino et misericórdiam a Deo salutári suo.
Psalm 23 (24)
The Lord comes to his temple
The Virgin Mary received blessings from the Lord and reward from the God who saved her.
The Lord’s is the earth and its fullness,
  the world and all who live in it.
He himself founded it upon the seas
  and set it firm over the waters.
Who will climb the mountain of the Lord?
  Who will stand in his holy place?
The one who is innocent of wrongdoing and pure of heart,
  who has not given himself to vanities or sworn falsely.
He will receive the blessing of the Lord
  and be justified by God his saviour.
This is the way of those who seek him,
  seek the face of the God of Jacob.
Gates, raise your heads. Stand up, eternal doors,
  and let the king of glory enter.
Who is the king of glory?
The Lord of might and power.
  The Lord, strong in battle.
Gates, raise your heads. Stand up, eternal doors,
  and let the king of glory enter.
Who is the king of glory?
The Lord of hosts
 – he is the king of glory.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
The Virgin Mary received blessings from the Lord and reward from the God who saved her.

Psalmus 45:2-12
Deus refugium et virtus
Vocabunt nomen eius Emmanuel, quod est interpretatum Nobiscum Deus” (Mt 1, 23).
Sanctificávit tabernáculum suum Altíssimus.
2Deus est nobis refúgium et virtus,*
  adiutórium in tribulatiónibus invéntus est nimis.
3Proptérea non timébimus, dum turbábitur terra,*
  et transferéntur montes in cor maris.
4Fremant et intuméscant aquæ eius,*
  conturbéntur montes in elatióne eius.
5Flúminis rivi lætíficant civitátem Dei,*
  sancta tabernácula Altíssimi.
6Deus in médio eius, non commovébitur;*
  adiuvábit eam Deus mane dilúculo.
7Fremuérunt gentes, commóta sunt regna;*
  dedit vocem suam, liquefácta est terra.
8Dóminus virtútum nobíscum,*
  refúgium nobis Deus Iacob.
9Veníte et vidéte ópera Dómini,*
  quæ pósuit prodígia super terram.
Auferet bella usque ad finem terræ,†
  10arcum cónteret et confrínget arma*
  et scuta combúret igne.
11Vacáte et vidéte quóniam ego sum Deus:*
  exaltábor in géntibus et exaltábor in terra.
12Dóminus virtútum nobíscum,*
  refúgium nobis Deus Iacob.
Glória Patri et Fílio*
  et Spirítui Sancto.
Sicut erat in princípio et nunc et semper*
  et in sǽcula sæculórum.
Amen.
Sanctificávit tabernáculum suum Altíssimus.
Psalm 45 (46)
God, our refuge and our strength
The Most High has made holy the place where he dwells.
The Lord is our refuge and our strength,
  a true help in our troubles.
Therefore we do not fear,
  even when the earth is shaken and mountains fall into the depths of the sea,
the waves roar and foam
  and rise up to shake the mountains.
The streams of the river give joy to the city of God,
  the holy dwelling-place of the Most High.
God is within it, it will not be shaken;
  God will give help as the day dawns.
The nations are in turmoil and kingdoms totter:
  at the sound of his voice, the earth flows like water.
The Lord of strength is with us,
  the God of Jacob is our refuge.
Come and see the works of the Lord,
  who has done wonders on the earth.
He puts an end to wars over all the world:
  he tramples the bow, shatters weapons, and burns the shields with fire.
Stop and see that I am God:
  I will be exalted among the nations, exalted on the earth.
The Lord of strength is with us,
  the God of Jacob is our refuge.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
The Most High has made holy the place where he dwells.

Psalmus 86:1-7
Ierusalem omnium gentium mater
Illa quæ sursum est Ierusalem, libera est, quæ est mater nostra” (Gal 4, 26).
Gloriósa dicta sunt de te, Virgo María.
1Fundaménta eius in móntibus sanctis;†
  2díligit Dóminus portas Sion*
  super ómnia tabernácula Iacob.
3Gloriósa dicta sunt de te,*
  cívitas Dei!
4Memor ero Rahab et Babylónis inter sciéntes me;†
  ecce Philistǽa et Tyrus cum Æthiópia:*
  hi nati sunt illic.
5Et de Sion dicétur: «Hic et ille natus est in ea;*
  et ipse firmávit eam Altíssimus».
6Dóminus réferet in librum populórum:*
  «Hi nati sunt illic».
7Et cantant sicut choros ducéntes:*
  «Omnes fontes mei in te».
Glória Patri et Fílio*
  et Spirítui Sancto.
Sicut erat in princípio et nunc et semper*
  et in sǽcula sæculórum.
Amen.
Gloriósa dicta sunt de te, Virgo María.
Psalm 86 (87)
Jerusalem, mother of all nations
Of you are told glorious things, O Virgin Mary!
Its foundations are set on the sacred mountains –
  the Lord loves the gates of Zion
  more than all the tents of Jacob.
Glorious things are said of you, city of God!
I shall count Rahab and Babylon among those who acknowledge me.
  The Philistines, Tyrians, Ethiopians –
  all have their birthplace here.
Of Zion it will be said “Here is the birthplace of all people:
  the Most High himself has set it firm.”
The Lord shall write in the book of the nations:
  “Here is their birthplace.”
They will sing as in joyful processions:
  “All my being springs from you.”
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
Of you are told glorious things, O Virgin Mary!

℣. María conservábat ómnia verba hæc.
℟. Cónferens in corde suo.
Mary stored up all these words,
and pondered them in her heart.

Lectio prior
De libro Isaíæ prophétæ 7, 10-14; 8, 10 c; 11, 1-9
Emmanuel, Rex pacificus
In diébus illis: 7,10Locútus est Dóminus ad Achaz dicens: 11«Pete tibi signum a Dómino Deo tuo in profúndum inférni sive in excélsum supra». 12Et dixit Achaz: «Non petam et non tentábo Dóminum».
  13Et dixit: «Audíte ergo, domus David; numquid parum vobis est moléstos esse homínibus, quia molésti estis et Deo meo? 14Propter hoc dabit Dóminus ipse vobis signum. Ecce, virgo concípiet et páriet fílium et vocábit nomen eius Emmánuel, 8,10cquia nobíscum Deus.
  11,1Et egrediétur virga de stirpe Iesse,
  et flos de radíce eius ascéndet;
  2et requiéscet super eum spíritus Dómini:
  spíritus sapiéntiæ et intelléctus,
  spíritus consílii et fortitúdinis,
  spíritus sciéntiæ et timóris Dómini;
  3et delíciæ eius in timóre Dómini.
  Non secúndum visiónem oculórum iudicábit
  neque secúndum audítum áurium decérnet;
  4sed iudicábit in iustítia páuperes
  et decérnet in æquitáte pro mansuétis terræ;
  et percútiet terram virga oris sui
  et spíritu labiórum suórum interfíciet ímpium.
  5Et erit iustítia cíngulum lumbórum eius,
  et fides cinctórium renum eius.
  6Habitábit lupus cum agno,
  et pardus cum hædo accubábit;
  vítulus et leo simul saginabúntur,
  et puer párvulus minábit eos.
  7Vítula et ursus pascéntur,
  simul accubábunt cátuli eórum;
  et leo sicut bos cómedet páleas.
  8Et ludet infans ab úbere
  super forámine áspidis;
  et in cavérnam réguli,
  qui ablactátus fúerit, manum suam mittet.
  9Non nocébunt et non occídent
  in univérso monte sancto meo,
  quia plena erit terra sciéntia Dómini,
  sicut aquæ mare opériunt.
First Reading
Galatians 3:22-4:7 ©
Scripture makes no exceptions when it says that sin is master everywhere. In this way the promise can only be given through faith in Jesus Christ and can only be given to those who have this faith.
  Before faith came, we were allowed no freedom by the Law; we were being looked after till faith was revealed. The Law was to be our guardian until the Christ came and we could be justified by faith. Now that that time has come we are no longer under that guardian, and you are, all of you, sons of God through faith in Christ Jesus. All baptised in Christ, you have all clothed yourselves in Christ, and there are no more distinctions between Jew and Greek, slave and free, male and female, but all of you are one in Christ Jesus. Merely by belonging to Christ you are the posterity of Abraham, the heirs he was promised.
  Let me put this another way: an heir, even if he has actually inherited everything, is no different from a slave for as long as he remains a child. He is under the control of guardians and administrators until he reaches the age fixed by his father. Now before we came of age we were as good as slaves to the elemental principles of this world, but when the appointed time came, God sent his Son, born of a woman, born a subject of the Law, to redeem the subjects of the Law and to enable us to be adopted as sons. The proof that you are sons is that God has sent the Spirit of his Son into our hearts: the Spirit that cries, ‘Abba, Father’, and it is this that makes you a son, you are not a slave any more; and if God has made you son, then he has made you heir.
Responsorium
Cf. Is 7, 14; 9, 6. 7
℟. Ecce virgo concípiet et páriet fílium;* Et vocábitur nomen eius admirábilis Consiliárius, Deus fortis.
℣. Super sólium David et super regnum eius sedébit in ætérnum.* Et vocábitur.
Responsory
Behold, the appointed time is here: God has sent his own Son into the world, born of a woman, born under the law, to redeem those under the law.
For the great love he bore us, God sent his own Son in the likeness of sinful flesh, to redeem those under the law.

Lectio altera
Ex Oratiónibus sancti Sophrónii epíscopi (Oratio 2, In sanctissimæ Deiparæ Annuntiatione, 21-22. 26: PG 87, 3, 3242. 3250)
Benedictio Patris per Mariam affulsit hominibus
Ave, grátia plena, Dóminus tecum. Et quid sublímius esse queat hoc gáudio, o Virgo Mater? Seu quid excelléntius esse possit hac grátia, quam tu sola divínitus sortíta es? Aut quid ea iucúndius ac splendídius excogitári potest? Omnia distant a miráculo quod in te cérnitur, ómnia infra grátiam tuam iacent; secúndas tenent ómnia vel probatíssima, et claritáte plane inferióre potiúntur.
  Dóminus tecum; et quisnam tecum conténdere ausit? Deus ex te; ecquis e vestígio tibi non cedat, et non magis tibi primátum præcellentiámque gaudens tríbuat? Proptérea, tuas præ creatúris ómnibus eminéntes prærogatívas íntuens, summis tibi pláusibus acclámo: Ave, grátia plena, Dóminus tecum. Ex te enim gáudium non modo homínibus impertítum est, sed supérnis quoque virtútibus tribúitur.
  Vere benedícta tu in muliéribus, quóniam Evæ maledictiónem in benedictiónem commutásti; quóniam Adam, qui prius iacébat exsecratióne percúlsus, ut per te benedicerétur, effecísti.
  Vere benedícta tu in muliéribus, quóniam benedíctio Patris per te affúlsit homínibus, eósque a vétere maledícto liberávit.
  Vere benedícta tu in muliéribus, quia per te progenitóres tui salútem invéniunt; tu síquidem genitúra es Servatórem, qui divínam ipsis salútem comparábit.
  Vere benedícta tu in muliéribus, quóniam sine sémine eum protulísti fructum, qui benedictiónem terrárum orbi elargítur, ipsúmque a maledictióne spinas germinánte rédimit.
  Vere benedícta tu in muliéribus, quia, múlier naturáli condicióne cum sis, Dei tamen Génetrix reípsa fies. Etenim si qui ex te nascitúrus est, secúndum veritátem, Deus est incarnátus, ipsa iure meritóque díceris Deípara, quippe quæ Deum veríssime paris.
  Tu enim intra sinus tui claustrum Deum ipsum habes, in te secúndum carnem immorántem, et ex te procedéntem véluti sponsum, et gáudium ómnibus comparántem, ac divínum univérsis lumen impertiéntem.
  In te enim, o Virgo, tamquam in puríssimo nitentíque cælo, Deus pósuit tabernáculum suum; et procédet ex te tamquam sponsus a thálamo; ac ímitans cursum gigántis, in vita sua viam curret, vivéntibus salutárem in cunctis futúram, quæque, a summis cælis usque ad summos cælos se proténdens, ómnia divíno calóre atque una simul vivífico splendóre répleat.
Second Reading
A sermon by St Sophronius
Through Mary, the Father's blessing has shone forth on mankind
Hail, full of grace, the Lord is with you. What joy could surpass this, O Virgin Mother? What grace can excel that which God has granted to you alone? What could be imagined more dazzling or more delightful? Before the miracle we witness in you, all else pales; all else is inferior when compared with the grace you have been given. All else, even what is most desirable, must take second place and enjoy a lesser importance.
  The Lord is with you. Who would dare challenge you? You are God’s mother; who would not immediately defer to you and be glad to accord you a greater primacy and honour? For this reason, when I look upon the privilege you have above all creatures, I extol you with the highest praise: Hail, full of grace, the Lord is with you. On your account joy has not only graced men, but is also granted to the powers of heaven.
  Truly, you are blessed among women. For you have changed Eve’s curse into a blessing; and Adam, who hitherto lay under a curse, has been blessed because of you.
  Truly, you are blessed among women. Through you the Father’s blessing has shone forth on mankind, setting them free of their ancient curse.
  Truly, you are blessed among women, because through you your forebears have found salvation. For you were to give birth to the Saviour who was to win them salvation.
  Truly, you are blessed among women, for without seed you have borne, as your fruit, him who bestows blessings on the whole world and redeems it from that curse that made it sprout thorns.
  Truly, you are blessed among women, because, though a woman by nature, you will become, in reality, God’s mother. If he whom you are to bear is truly God made flesh, then rightly do we call you God’s mother. For you have truly given birth to God.
  Enclosed within your womb is God himself. He makes his abode in you and comes forth from you like a bridegroom, winning joy for all and bestowing God’s light on all.
  You, O Virgin, are like a clear and shining sky, in which God has set his tent. From you he comes forth like a bridegroom leaving his chamber. Like a giant running his course, he will run the course of his life which will bring salvation for all who will ever live, and extending from the highest heavens to the end of them, it will fill all things with divine warmth and with life-giving brightness.
Responsorium
℟. Vere benedícta tu in muliéribus, quóniam Evæ maledictiónem in benedictiónem commutásti.* Benedíctio Patris per te affúlsit homínibus.
℣. Per te progenitóres tui salútem invéniunt.* Benedíctio.
Responsory
You are truly blessed among women, for you have changed Eve’s condemnation into a blessing; through you the Father’s favour was bestowed on all mankind.
Through you your ancestors find salvation; through you the Father’s favour was bestowed on all mankind.

Hymnus
Te Deum laudámus:* te Dóminum confitémur.
Te ætérnum Patrem,* omnis terra venerátur.
Tibi omnes ángeli,*
  tibi cæli et univérsæ potestátes:
tibi chérubim et séraphim*
  incessábili voce proclámant:
Sanctus,* Sanctus,* Sanctus*
  Dóminus Deus Sábaoth.
Pleni sunt cæli et terra* maiestátis glóriæ tuæ.
Te gloriósus* Apostolórum chorus,
te prophetárum* laudábilis númerus,
te mártyrum candidátus* laudat exércitus.
Te per orbem terrárum*
  sancta confitétur Ecclésia,
Patrem* imménsæ maiestátis;
venerándum tuum verum* et únicum Fílium;
Sanctum quoque* Paráclitum Spíritum.
Tu rex glóriæ,* Christe.
Tu Patris* sempitérnus es Fílius.
Tu, ad liberándum susceptúrus hóminem,*
  non horruísti Vírginis úterum.
Tu, devícto mortis acúleo,*
  aperuísti credéntibus regna cælórum.
Tu ad déxteram Dei sedes,* in glória Patris.
Iudex créderis* esse ventúrus.
Te ergo quæsumus, tuis fámulis súbveni,*
  quos pretióso sánguine redemísti.
Ætérna fac cum sanctis tuis* in glória numerári.
Haec ultima pars hymni ad libitum omitti potest:
Salvum fac pópulum tuum, Dómine,*
  et bénedic hereditáti tuæ.
Et rege eos,* et extólle illos usque in ætérnum.
Per síngulos dies* benedícimus te;
et laudámus nomen tuum in sæculum,*
  et in sæculum sæculi.
Dignáre, Dómine, die isto*
sine peccáto nos custodíre.
Miserére nostri, Dómine,* miserére nostri.
Fiat misericórdia tua, Dómine, super nos,*
  quemádmodum sperávimus in te.
In te, Dómine, sperávi:*
  non confúndar in ætérnum.
HymnTe Deum
God, we praise you; Lord, we proclaim you!
You, the Father, the eternal –
all the earth venerates you.
All the angels, all the heavens, every power –
The cherubim, the seraphim –
unceasingly, they cry:
“Holy, Holy, Holy, Lord God of Hosts:
heaven and earth are full of the majesty of your glory!”
The glorious choir of Apostles –
The noble ranks of prophets –
The shining army of martyrs –
all praise you.
Throughout the world your holy Church proclaims you.
– Father of immeasurable majesty,
– True Son, only-begotten, worthy of worship,
– Holy Spirit, our Advocate.
You, Christ:
– You are the king of glory.
– You are the Father’s eternal Son.
– You, to free mankind, did not disdain a Virgin’s womb.
– You defeated the sharp spear of Death, and opened the kingdom of heaven to those who believe in you.
– You sit at God’s right hand, in the glory of the Father.
– You will come, so we believe, as our Judge.
And so we ask of you: give help to your servants, whom you set free at the price of your precious blood.
Number them among your chosen ones in eternal glory.
The final part of the hymn may be omitted:
Bring your people to safety, Lord, and bless those who are your inheritance.
Rule them and lift them high for ever.
Day by day we bless you, Lord: we praise you for ever and for ever.
Of your goodness, Lord, keep us without sin for today.
Have mercy on us, Lord, have mercy on us.
Let your pity, Lord, be upon us, as much as we trust in you.
In you, Lord, I trust: let me never be put to shame.

Oremus.
  Concéde nos fámulos tuos, quǽsumus, Dómine Deus, perpétua mentis et córporis sanitáte gaudére et, gloriósa Beátæ Maríæ semper Vírginis intercessióne, a præsénti liberári tristítia et ætérna pérfrui lætítia. Per Dóminum.
  Vel:
  Famulórum tuórum, quǽsumus, Dómine, delíctis ignósce, ut, qui tibi placére de áctibus nostris non valémus, Genetrícis Fílii tui Dómini nostri intercessióne salvémur. Per Dóminum.
  Vel:
  Concéde, miséricors Deus, fragilitáti nostræ præsídium, ut, qui Sanctæ Dei Genetrícis memóriam ágimus, intercessiónis eius auxílio a nostris iniquitátibus resurgámus. Per Dóminum.
  Vel:
  Adiuvet nos, quǽsumus, Dómine, Beátæ Maríæ semper Vírginis intercéssio veneránda et a cunctis perículis absolútos in tua fáciat pace gaudére. Per Dóminum.
  Vel:
  Sanctíssimæ venerántibus Vírginis Maríæ memóriam gloriósam, ipsíus nobis, quǽsumus, Dómine, intercessióne concéde, ut de plenitúdine grátiæ tuæ nos quoque mereámur accípere. Per Dóminum.
  Vel:
  Concéde, quǽsumus, omnípotens Deus, ut fidéles tui, qui sub Sanctíssimæ Vírginis Maríæ patrocínio lætántur, eius pia intercessióne a cunctis malis liberéntur in terris et ad gáudia ætérna perveníre mereántur in cælis. Per Dóminum.
Let us pray.
Lord, place deep in our hearts the love of Mary, our help.
  May we fight vigorously for the faith on earth
  and praise your victories in heaven.
Through our Lord Jesus Christ, your Son,
  who lives and reigns with you and the Holy Spirit,
  one God, for ever and ever.
Amen.

Benedicámus Dómino.
– Deo grátias.
Let us praise the Lord.
– Thanks be to God.

The psalms and canticles here are our own translation. The Grail translation of the psalms, which is used liturgically in most of the English-speaking world, cannot be displayed on the Web for copyright reasons. The Universalis downloads do contain the Grail translation of the psalms.

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