Universalis
Friday 3 July 2015    (other days)
Saint Thomas, Apostle
Feast

Readings at Mass


First reading
Genesis 23:1-4,19,24:1-8,62-67 ©
The length of Sarah’s life was a hundred and twenty-seven years. She died at Kiriath-arba, or Hebron, in the land of Canaan, and Abraham went in to mourn and grieve for her.
  Then leaving his dead, Abraham spoke to the sons of Heth: ‘I am a stranger and a settler among you,’ he said. ‘Let me own a burial-plot among you, so that I may take my dead wife and bury her.’
  After this, Abraham buried his wife Sarah in the cave of the field of Machpelah opposite Mamre, in the country of Canaan.
  By now Abraham was an old man well on in years, and the Lord had blessed him in every way. Abraham said to the eldest servant of his household, the steward of all his property, ‘Place your hand under my thigh, I would have you swear by the Lord, God of heaven and God of earth, that you will not choose a wife for my son from the daughters of the Canaanites among whom I live. Instead, go to my own land and my own kinsfolk to choose a wife for my son Isaac.’ The servant asked him, ‘What if the woman does not want to come with me to this country? Must I take your son back to the country from which you came?’ Abraham answered, ‘On no account take my son back there. The Lord, God of heaven and God of earth, took me from my father’s home, and from the land of my kinsfolk, and he swore to me that he would give this country to my descendants. He will now send his angel ahead of you, so that you may choose a wife for my son there. And if the woman does not want to come with you, you will be free from this oath of mine. Only do not take my son back there.’
  Isaac, who lived in the Negeb, had meanwhile come into the wilderness of the well of Lahai Roi. Now Isaac went walking in the fields as evening fell, and looking up saw camels approaching. And Rebekah looked up and saw Isaac. She jumped down from her camel, and asked the servant, ‘Who is that man walking through the fields to meet us?’ The servant replied, ‘That is my master’; then she took her veil and hid her face. The servant told Isaac the whole story, and Isaac led Rebekah into his tent and made her his wife; and he loved her. And so Isaac was consoled for the loss of his mother.

PsalmPsalm 105:1-5 ©
O give thanks to the Lord for he is good.
or
Alleluia!
O give thanks to the Lord for he is good;
  for his love endures for ever.
Who can tell the Lord’s mighty deeds?
  Who can recount all his praise?
O give thanks to the Lord for he is good.
or
Alleluia!
They are happy who do what is right,
  who at all times do what is just.
O Lord, remember me
  out of the love you have for your people.
O give thanks to the Lord for he is good.
or
Alleluia!
Come to me, Lord, with your help
  that I may see the joy of your chosen ones
and may rejoice in the gladness of your nation
  and share the glory of your people.
O give thanks to the Lord for he is good.
or
Alleluia!

Gospel AcclamationPs24:4,5
Alleluia, alleluia!
Teach me your paths, my God,
make me walk in your truth.
Alleluia!
OrMt11:28
Alleluia, alleluia!
Come to me, all you who labour and are overburdened,
and I will give you rest, says the Lord.
Alleluia!

GospelMatthew 9:9-13 ©
As Jesus was walking on he saw a man named Matthew sitting by the customs house, and he said to him, ‘Follow me.’ And he got up and followed him.
  While he was at dinner in the house it happened that a number of tax collectors and sinners came to sit at the table with Jesus and his disciples. When the Pharisees saw this, they said to his disciples, ‘Why does your master eat with tax collectors and sinners?’ When he heard this he replied, ‘It is not the healthy who need the doctor, but the sick. Go and learn the meaning of the words: What I want is mercy, not sacrifice. And indeed I did not come to call the virtuous, but sinners.’

The readings on this page are from the Jerusalem Bible, which is used at Mass in most of the English-speaking world. The New American Bible readings, which are used at Mass in the United States, cannot be shown here for copyright reasons, but the Universalis downloads do contain them.

You can also view this page with the Gospel in Greek and English.

Copyright © 1996-2015 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.

 
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